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Cretan pederasty was an archaic form of pederasty〔Ephorus of Cyme in Strabo's ''Geography'' 10.21.4〕 that involved the ritual kidnapping (''harpagmos'') of a noble boy by an adult male of the aristocratic class, with the consent of the boy's father. The man (known as ''philetor,'' "befriender") took the boy (known as ''kleinos,'' "glorious") into the wilderness, where they spent two months hunting and feasting with their friends. If the boy was satisfied with the conduct of his would-be comrade, he changed his title from ''kleinos'' to ''parastates'' ("sidekick," indicating he had fought in battle alongside his lover)〔Wilhelm Kroll "Knabenliebe" in Pauly-Wissowa, ''Realencyclopaedie der klassischen Altertumswissenschaft,'' vol. 11, cols. 897-906 ()〕 returned to the philetor and lived in close bonds of public intimacy with him.〔John Addington Symonds, ''A Problem in Greek Ethics,'' X p.14〕 The function of the institution, beside teaching the youth adult skills, was supposed to confirm the status of the best men, and to offer both lover and beloved the chance to give proof of a noble character deserving of respect.〔D. B. Dodd, '"Athenian Ideas about Cretan Pederasty," in T. Hubbard (ed.), ''Greek Love Reconsidered,'' New York, 2000; pp.33-41〕 ==History== Archaeological work indicates that the Cretan pederastic tradition was already well established and structured in the Minoan period, around 1650-1500 BCE.〔Bruce L. Gerig, "Homosexuality in the Ancient Near East, beyond Egypt", in ''HOMOSEXUALITY AND THE BIBLE,'' Supplement 11A, 2005〕 Ancient Greek historical tracts trace the origins of the tradition to mythological times. Aristotle states that it was king Minos who established pederasty as a means of population control on the island community: ''() "segregated the women and instituted sexual relations among the males so that women would not have children."''〔Aristotle, ''Politics,'' II.10〕 The practice seems to have been reserved for the aristocracy, and it was a reciprocal acknowledgment and cultivation of honor. The man was honored by being allowed to take the boy, and the boy's honor was increased by being thus taken. As the historian Strabo records it, ''"(The Cretans) have a peculiar custom in regard to love affairs, for they win the objects with their love, not by persuasion, but by abduction; the lover tells the friends of the boy three or four days beforehand that he is going to make the abduction; but for the friends to conceal the boy, or not to let him go forth the appointed road, is indeed a most disgraceful thing, a confession, as it were, that the boy is unworthy to obtain such a lover; and when they meet, if the abductor is the boy’s equal or superior in rank or other respects, the friends pursue him and lay hold of him, though only in a very gentle way, thus satisfying the custom; and after that they cheerfully turn the boy over to him to lead away; if, however, the abductor is unworthy, they take the boy away from him."'' Recent scholarship has suggested that the practice may have been adopted by the Dorians around 630 BC, spreading from Crete to Sparta and then to the rest of Greece.〔William Armstrong Percy III, "Reconsiderations about Greek Homosexualities," in ''Same–Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West,'' Binghamton, 2005〕 抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』 ■ウィキペディアで「Cretan pederasty」の詳細全文を読む スポンサード リンク
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